We are acquainted with complication. We know the feeling of being tangled, knee-deep in old resentments or lost in anxiety, listening to the compelling arguments of our reactive mind. In these moments, we are, in a way, disconnected from ourselves. Being tangled up obscures the inner peace mindfulness is meant to reveal. In the words
Life for me right now is good. I returned from two months of intensive practice in Sri Lanka and Malaysia. My health is OK. I even went to the gym yesterday. Yet stuff comes up. Not because of anything in particular. I’m sitting here typing this and I sense some uneasiness, some anxiety, perhaps a
Now, while loving-kindness and compassion might sound like these grand ideas, they’re actually really practical meditation practices. When you put in the effort, they truly transform your heart. Think of it as a master gardener bringing dead soil back to life. These practices can do the same for parts of yourself you’ve neglected. In a
What makes it so hard to stick with a simple meditation we do every day? What gets in our way, and how can we make meditation a regular part of our lives? The instructions are so simple: relax and just be aware of what is happening in the present moment. And yet we find this
I recently completed an intensive, 30 day silent meditation retreat in California following a very strict Burmese Buddhist lineage, with formal sessions totaling sixteen and a half hours per day. Each day began at 4am with the gentle sound of a bell signaling the start of another day of meditation. Each day was another opportunity
This simple practice helps release unhelpful preoccupations that creep into your mind space as you sit quietly and observe your thoughts. As we release these unhelpful preoccupations, we find less craving for distraction hits like the news. What would it be like to spend more time absorbed in mystery and awe rather than in your
Mindfulness allows us to live into all that cannot be solved. It’s also a gateway to equanimity, the peace of the present moment. The other day, I listened to a podcast of an interview with Frank Osteseki, who is a pioneer in end-of-life care, founding in 1987 the Zen Hospice Project, the first Buddhist hospice
The mind throws up resistance to the process of liberation- but we can metabolize this, allowing deep change and a graceful opening into a timeless presence. The American Buddhist nun Pema Chödrön tells a story about meeting your edge- of a group of people climbing up a very steep mountain. Some made it to the